Women Saints

Sant Meera Bai

Meera Bai one of the greatest devotees of Lord Krishna. The daughter of a prince and the daughter-in-law of a prince, she gave up every thing and faced persecution. Her songs live on the lips of people to this day.

She dedicated her entire life to God and endured all the difficulties of life. Awake or asleep, all the time she thought only of Sri Krishna. Thus Mira lives in the hearts of the people of India as the very embodiment of Bhakti (or devotion to God).

Sant Janabai

Janabai was born in a Maharashtra village to a family of the lowest, sudra, caste. When she was a young child, her mother died and her father (shortly before his own death) took her to the city of Pandharpur, where she became a servant in the household of Varkari devotees of Vitthal, an incarnation of Vishnu. A son of the family, Sant Namdev, became one of the chief Varkari poets, writing in vernacular Marathi and teaching equality of all regardless of caste or gender before God. Janabai cared for the young Namdev and remained his servant, his dasi, throughout her life. Tradition says that they died on the same day.

Janabai composed over 340 devotional songs, abhangas; they survived by being included in collections of Namdev's own works. Some of Janabai's songs tell of the lives of her fellow Varkari and of the various incarnations of Vishnu, but the most distinctive are those that tell of her personal relationship with the god Vitthal. She sees Vitthal as her mother (a view not uncommon among the Varkaris), but also as her fellow-serving maid, and ultimately herself.

In one of her poems she sings:

Let me undergo as many births in this world as You please, but grant that my desires are fulfilled. They are that I see Pandharpurand serve Namdev in every birth. I do not mind if I am a bird or a swine, a dog or a cat, but my conditions are that in each of these lives, I must see Pandharpur and serve Namdev. This is the ambition of Namdev's maid.

In another place, Janabai writes:

Give me only this girl, O Hari, that I shall always sing Your sacred Name. Fulfil my only desire that You will accept my humble homage and service. This is all that I desire. Have mercy on me and fulfil my desires. I want to concentrate my eyes and mind on You and have Your Name on my lips. For this the maid Jani falls at Your feet.

That sums up the philosophy of Janabai and how she attained her desired goal. So intense and sincere was her devotion to Vithoba that the Lord Himself used to lighten her household duties, which, as she became old, she found unable to perform. By her service and devotion to God, she completely succeeded in effacing herself and she got completely merged in Him. A great soul-Janabai! And a greater Master-Namdev!

Sant Bahinabai

Bahinabai was not just a poetess, she was a devout worshipper of Lord Vithoba of Pandharpur. She was born to Audeo Kulkarni and Jankibai in 1628 A.D. at a town named Deogaon, to the west of Verula, a place well known for its carved temples. Her father, Audeo Kulkarni was a Yajurvedi Brahman and village scribe. A childless couple, Bahinabai was born to them after much penance and austerities. After the birth of Bahinabai, they were also blessed with two sons.

When Bahina was five years old, her parents marry her off to a very learned businessman in Shivpur called Ratnakar Pathak, a widower aged thirty. After Bahina's marriage, her father Audeo due to family feuds fell into debts and was imprisoned. The son-in-law Ratnakar helped to set him free and the whole family set off to Rahimatpur. After staying there for two years they finally decided to settle in Kolhapur, where they got shelter in the verandah of a learned Brahmin named Bahirambhat. But, of all the places they visited, Bahina liked Pandharpur the best. She was fascinated by the idol of Lord Vithoba and thrilled to hear the Abhangas by Tukaram.

Very soon Bahirambhat received the gift of a cow and a calf which, in response to his dream, he offers to Ratnakar. Bahina and Ratnakar. They take great care of the cow. The calf takes a great liking for Bahina and followed her wherever she went. Once it so happened that Jayaram-swami, a well-known Kirtankar performer of kirtans or devotional musical discourses) had come to Kolhapur. Bahina attended the kirtans with her family, and as usual, the calf followed her to the kirtan. Jayaram Swami noticed this and appreciated the bond between the calf and Bahina, but the people around thought that the calf had strayed into the pandal and drove it out. Noticing this, Jayaram Swami called the calf back and patted both the calf and Bahina. Some people around at the time of the incident don't take kindly to the Swami's chidings, and complain to Bahina's husband, Ratnakar, does not approve of the attention shown by Swami on Bahina and beat her severely. The calf unable to bear the ill-treatment meted to Bahina, gives up eating thus giving up her life.

Grief-stricken, Bahina falls unconscious for three days on hearing about the calf's death. On regaining consciousness, she finds herself surrounded by her family, but Bahina was a changed person. She had experienced enlightenment in her unconscious state and had seen Lord Vithal before her. She had also seen Sant Tukaram. She becomes a devotee of Lord Vithal and spents her time singing Tukaram's abhangas. On hearing this, Jayaram Swami tells Ratnakar that his wife Bahina was no ordinary woman but a saint and Yoga-brastha (a former yogi under a temporary lapse) and that he was very fortunate in having her as a wife.

The fame of Bahina's devotional music spread far and wide, but Ratnakar consumed by jealousy, decides to leave her. On hearing this, Bahina was determined to give up her life in case he did leave her. And strangely enough, before leaving the house Ratnakar was taken suddenly ill and was in great agony. Bahina nursed him patiently day and night which made Ratnakar realize his mistakes, more so since he had abused not just another mortal, but a saint. After Ratnakar recovers his health, the whole family shifts to Dehu. In Dehu, they wanted to shift to locality of Mumbaji, but were refused admission because he was against them, being devotees of Tukaram, who was of a low caste. But this time Ratnakar stood by his wife and she came to be respected even more. They were given a place to stay in the temple of Tukaram. Here they regularly listened to Tukaram's abhangas and kirtans, and Bahinabai thought herself most fortunate because she could hear Tukaram's Abhangas day and night. Since then Ratnakar also became a devotee of Tukaram.

The couple Bahinabai and Ratnakar lived quite happily in the premises of the temple but Mumbaji could not bear to see their happiness. Once he drags their cow, ties it in his house and thrashes it severely which the people around can't bear to see, and beat him. However, Bahinabai intervenes in the nick of time and saves Mumbaji, who repents for his wrong doings and becomes a follower of Bahinabai. In Dehu Bahinabai gives birth to a daughter, Kashi and son, Vithoba, who becomes a great poet and kirtankar like her in the future.

One day, in the absence of her husband, Bahinabai goes to pilgrim quarters and meditates continuously for three days. At the end of the meditation, she felt as though Tukaram himself had placed his hand on her head, blessed her and asked her to compose. It was a transcendental event for her. Overjoyed, she went to bathe in the river and as she came out, words flowed from her mouth. With the blessings of Tukoba, she got full inspiration to compose devotional songs. She began composing abhangas on spiritual subjects.

In many of her abhangas she has expressed on how she attained knowledge of Advaita Vedanta. She lived till 72 years. In her verses, her last message to her son gives description of her previous thirteen births and it is said she knew beforehand the time of her death. It is surmised that she had initiated disciples too. Deenakavi, the author of Panchkaran Mahavakya, was one of her disciples. A collection of her abhangas, songs and poems has been published in a book form by Shri Umarkhani. Bahinabai has specifically acknowledged Tukaram as her Guru and that he initiated her has been clearly expressed in all her Abhangas.

Akka Mahadevi

Akka Mahadevi was born about 1150 A.D. at Udutadi, in Shivamogga District of present day Karnataka. Her parents, Nirmalshetti and Sumati, were great devotees of Shiva. Akka Mahadevi, even when a young child, displayed her religious proclivities. She was a paragon of beauty and princess of lyrical poetry. Her vachanas or sayings are a poetic testament of her mind's reaction to the wonder and awe of existence. Though the same wonder and poetry are there in her sayings, yet they are deepened and widened by the calm of meditation. Keen spiritual longing shifts the emphasis from the wonder of the outside universe to the significance of the self within. The quest for God, her favourite Channamallikarjuna, rekindled the emotional exuberance of her early poetic genius and compelled her inwards to explore the infinite depths of the soul in which the central principle of creation or God is reflected. She measured the heights of philosophical imagination, yet she did not remain content with the mere intellectual curiosity, she sought more and more a centre of reference in God whom she approached through ardent love and devotion. She instinctively felt that man can never be fully and wholly fulfilled through self-discipline and knowledge, though self-discipline is arduous and knowledge superior. A more human approach to God lies through pure love and unselfish love which withdraws most of the obstacles that the ego interposes between the divine and the devotee.

Anandamayi Maa

Ma Anandamayi was born on April 30, 1896, to Bengali parents in a small village named Kheora in Tripura, which is now situated in Bangladesh. From an early age, like many saintly persons, she manifested her miraculous powers and occasionally fell into trance. She was married at an early of age of 12 to Bholanath who worked in police department. After her marriage she passed through difficult times, but carried herself with aplomb. During this period she developed intense devotion to Lord Krishna and underwent gradual inner transformation, which led to her self realization at the age of 26. As time went by, her popularity grew and people from far and wide started visiting her to seek her blessings. During her eventful life she visited many parts of India and met many influential people including Mohandas Karamchand Gandhi who developed a special liking to her and treated her with fatherly affection. She passed away in August 1983.

Shree Sarada Devi

When Holy Mother came to Dakshineswar at the age of sixteen, Sri Ramakrishna asked her whether she had come to pull him down to a worldly life. Without hesitation she said, "No, I am here to help you realize your Chosen Ideal." From then on, Holy Mother lived with Sri Ramakrishna as his spiritual companion, devoted wife, disciple, and always the nun. She was the embodiment of purity. Her mind was never sullied by the faintest breath of worldliness, though she lived with Sri Ramakrishna for the greater part of fourteen years. She never missed communion with God, whom she described as lying in the palm of her hand, though she was engaged day and night in various activities.

Holy Mother was an unusual awakener of souls. With her disciples she served as teacher, dissolving their doubts, as mother, who through love and compassion won their hearts, and as the Divinity, who assured them of liberation. Herself nearly illiterate, through simple words she taught them the most profound truths. Her affectionate maternal love tamed their rebellious spirits; but her great power lay in her solicitude for all. Often she said, "I am the Mother, who will look after them if not I ?" She encouraged them when they were depressed because of slow spiritual progress, and she took upon herself their sins and iniquities, suffering on that account.

Holy Mother was conscious of her divine nature, but she rarely expressed this awareness. For many years Sri Ramakrishna practiced great austerities and formally renounced the world, but Holy Mother lived as a simple householder, surrounded by quarrelsome and greedy relatives. As a teacher she taught the realization of God alone is real, and everything else, impermanent. The human body so treasured by most people, survives cremations as only three pounds of ashes. Holy Mother -- humility itself -- claimed that she was in no way different from other devotees of the Master. Her disciples felt awed and uplifted when she blessed them by touching their head with the same hand which had touched the feet of God. She was fully aware of her disciples' present limitations and their future possibilities. No one went away from her with a downcast heart.

Sant Sakhubai

Sakhubai, a devotee of Panduranga Vittala. Though suffering hardships from a cruel mother- in- law and a foolish husband, She bore it and reposed pure 'Bhakti'(devotion) in Lord Vittala whom, for her sake, served her people and transformed them.

Shri Kalavati Mata

There are many backward communities in India. One such community called the Boharis lived in Angol, Belgaum. Until 1940's there was no hope of improvement in their poor way of living. This was partly because of society's indifference towards their needs and development. They contributed their part by accepting hopelessness, lack of will power and reluctance to change. They lived in huts with poor sanitation. They lacked sense of personal hygiene and took bath once a week. Their language was indecent. Due to lack of education and any goals in life their young ones became vagabonds. The adults indulged in drinking, gambling, and fighting for trivial reasons. Now you see a profound change in their social status. They now regularly attend the three prayer sessions in the nearby Shri Harimandir [7am-8:30am, 5:30pm-7pm and 9pm-10pm]. Since it is customary to go to prayers after a bath, clean & tidy they inculcated a sense of personal hygiene. As they started enjoying the prayers they would not miss them at any cost. If they ran out of fuel to warm the water for bath they would resort to cold-water bath. The night session of prayers kept them away from alcohol and gambling

Through the spiritual discourses and sincere prayers their reluctance to change gradually waned. They developed an awareness that God is pleased only through universal love and compassion towards all creatures. They gave up their age-old primitive way of worship involving sacrifices of animals without any hesitation. There was a radical change in their thought process, language and conduct. They became cultured in true sense with higher lofty goals in life [spiritual]. Secondarily, material gains and social upliftment went with it. This is in sharp contrast to traditional education which results in great material gains but loss of higher spiritual values. This is the only reason why we see degeneration of humanity and utter chaos in the world today. No wonder sincere prayers and genuinely holy men can bring about miracles in real life, a fact to which this community bear ample testimony.

Who was the inspiration behind this incredible transformation? It was none other than a humble lady saint by name Kalavati Devi, who is called by Her devotees as Param Pujya Aai or the Holy Mother. India is lucky to be endowed with innumerable great saints throughout the ages who have kept the path of Bhakti [Devotion] vibrant. This Holy Mother was one such unique saint [1908-1978]. She carried out her mission through Shri Harimandir, the main headquarter in Angol, Belgaum, Karnataka State. With a remarkable ease she fostered Bhakti in the hearts of millions bringing Joy and Hope in their lives. Thus runs the life story of a great soul.

She was born to pious parents Smt. Sitabai and Mr. Shantaram Kalyanpurkar of Karwar [in Karnataka State]. In 1907, they performed special worship called "Sahastra Lingarchanam" to invoke Lord Shiva's blessings for a virtuous son. This worship concluded on the day of Durgashtmi in Navaratra. The same night Mr. Shantaram had a dream of Goddess Durga informing about Her incarnating in his family. Soon thereafter in 1908, Holy Mother was born at the auspicious time [[[Brahmi]] muhurta] on the day of Rushi Panchami in the month of Bhadrapada.She was named Rukmabai. As they had hoped for having their first child,a boy, they were a bit disheartened. As Rukmabai grew, her divine virtues started unfolding. Noticing this they overcame their initial feeling towards her and now considered themselves lucky to have such a child. Even as a baby Rukmabai had great endurance for pain. As she grew she exhibited maturity and patience unusual for her age. She had gracious manners and a very selfless nature. No wonder she was dear to all and everybody longed to have her company.

Prayers [Bhajans] were offered every evening with the participation of the whole family. When she was three years of age the family moved to a place of pilgrimage called Gokarna on the West Coast in South India. Thus the family background and the holy environment in the town were conducive to her spiritual growth. At the age of five she was able to sing bhajans in four different languages - Marathi, Kannada, Hindi, and Gujarati. Her devotional fervor and melodious voice naturally attracted people. Hence she was frequently invited in religious functions to sing bhajans.

As a child her games differed from other kids'. She enjoyed playing with the favorite toys [idols] of different deities [[[Rama]], Krishna, Ganesha, etc]. At the sea beach she would make a huge lingam of Lord Shiva and would be engrossed in worshipping it for hours. Playing in water at the beach or collecting seashells never attracted her.

At the age of seven she met a great Sanyasi [monk] by name " Swami Purnananda Saraswati". She was blessed with his company for many days. He was very much impressed by her profound devotion. At the time of departing with great affection and love he presented to her as a token of his remembrance his own idol of worship of Sri Krishna. He then said to her," Take to him as your beloved, share all moments of your life with Him. He will fulfill all your aspirations." He then turned to her father and said, " Your child is none other than Divine Incarnate born for spiritual upliftment of masses. She will retire from her family life and shake off all social fetters at a young age of 19. She will take to ascetism and nothing will deter her".

The idol of Sri Krishna she got, stole her heart away. Most of her daytime, she would spend around Him. She would be self-absorbed for hours in His worship. She would decorate Him with colorful dresses and ornaments. She would pluck flowers from the garden and make garlands for Him. She would invite children to join her in bhajans and would tell them stories from Hindu mythology and of great saints. Her desire to earn punya [divine merits] was so great that she would not miss a single opportunity, may it be austere religious activity, selfless service or any spiritual events in town. She very quietly performed difficult religious tasks such as "Kartik-snanam" without much pomp and show. ['Kartik-snanam is taking a dip in the holy pond early dawn in chilly cold winter months everyday]

Thus from age seven to fourteen Rukmabai laid down for herself a strong spiritual foundation.

At the age of 15 she married Sri Rajgopal Mallapurkar, a police inspector from Kadur in south Arcot district. On their way back home the newly wed couple took a break at Hubli to have the darshan of the great Saint "Sri Siddharudha Swami". The Swami blessed the couple. At the first sight of this great saint she intuitively knew that this was her Sadguru who would guide her in her spiritual quest whom she so long longed to know. Her heart overflowed with joy. In reverence she prostrated, placed her head on his feet. Tears of joy that rolled down her eyes washed the holy feet of the Guru. The Guru at this time gave her the initiation in the mahamantra of 'Om Namah Shivay'.

Rukmabai's role as a daughter in law in the traditional joint family was exemplary. She worked hard from early dawn to dewy eve. She did this very quietly in the spirit of service without even expecting a word of praise from anybody. Her affectionate nature and selfless service won her the hearts of the whole family. Though there were servants she always liked to do the work herself. She was kind to the servants and helped them in their work. Despite being busy she always found time for worship, prayers and meditation.

Rukmabai gave birth to her first son (Balkrishna) at the age of seventeen. At age nineteen, a month before her second confinement her husband died of a heart attack. This personal tragedy affected her mind deeply. From her childhood she always believed that Human life was given by God for realisation of the Ultimate Truth. Her married life having come to an abrupt end she was free to pursue the path so that her life would be fruitful. But how was she going to achieve concentration of mind and devotion so essential in this path with two kids to take care of as a widow. She was left with no desire to lead an ordinary life either. So she decided to end her life in the nearby well. But Divine plan was contrary to heir's sadhu (monk) appeared from nowhere and cautioned her against the attempt. He made her aware that she had a great mission in life to be fulfilled. She was born to alleviate the sufferings of people by their spiritual upliftment. He told her to go to her Guru's ashram in Hubli after the confinement and that her miseries would soon come to an end. The sadhu soon disappeared. She was choked with emotion believing that her own guru came in that form to console her. Those words of hope pulled her through those difficult moments.

She returned home and gave away all her belongings and treasures to the poor and needy in charity. Her father then came and took her back to Gokarna. Very soon she delivered the second son (Kamlakar).

Within the first two months of her husband's death serial tragedies hit her one after other. She lost her father in law and her own dear father in succession. She became more sorrow stricken .She was disillusioned with the evanescent nature of this world. She made it clear to her family that for the sake of security in life she would neither remarry nor take education. She came to a firm resolve that she would seek the eternal support of God only.

Before her father's death she had mentioned to both parents about her decision to lead an ascetic life at her Guru's ashram. They did consent but always hoped that they would be able to dissuade her.

Couple of months after second confinement according to divine instructions she took off from her home for good. With no other belongings than the dress (sari) she wore, she arrived at her Guru's ashram in Hubli. With great affection he welcomed her saying he was waiting all the time for her. These words of love comforted her.

When her mother came to know about her whereabouts she came with some close relatives and her two small kids to persuade her to return. All the means they tried - begging, persuasion, threat failed. Even affection of her kids failed to deter her from her resolute decision. They left disappointed.

Rukamabi's ascetism was very austere which makes us creep when we read about it. She lived with bare minimum needs. Initially she managed to live on just one sari. When the Guru came to know about it he gave her a pair of saries. She restricted her food and drinks to the utmost, sometimes she went without food for a week. She used empty sacks of jute as a bed and brick as a pillow. The holy name was always there on the tip of her tongue. With all this she never lost the energy and enthusiasm for voluntary work at the ashram and Prayers. She avoided conversing with anybody unless it was really needed.

Having thus shaken off fetters of passion, disciplined her body and subdued her mind to perfectly marvelous extent she set for herself a stage for Enlightment.

The Guru was very much pleased with her virtues such as purity of thoughts, faithfulness, zeal for acquiring divine knowledge, mature behavior, ability to cognize the essence of spiritual themes, power of eloquence, capacity to grasp and contain information and for deep meditation, detachment, dauntless sincere nature, ability to do tasks efficiently, steadfast devotion and above all fierce ascetism.

This culminated in his honoring her on the day of Dasara in 1928.In the presence of a huge congregation he gave her seat beside him on the Dais. He placed a shawl around her shoulders, gave prasadam to eat and named her 'Kalavati Devi' He then asked her to give a spiritual discourse. She promptly responded and spoke on a hymn 'Naam Sankeertan sadhan pai sope' (meaning chanting the holy name and singing the praises of the Lord the easiest way to salvation.) for 2 1/2 hours very authoritatively everybody was spellbound with her blessed discourse.

The seed of devotion that had sprouted in childhood had grown steadily and now was ready to blossom.

One day while she was doing bhajans she became very restless and emotional with eyes full of tears longing to see God. Just as a child crying for the mother refuses to accept any toys, so was she. She wanted nothing but God otherwise life was worthless to live anymore. As Jesus said in 'Sermon on the mount', "Blessed are those who mourn for they shall be comforted", so was she mourning for God and the comfort did come. The Guru walked into her room and no sooner had he placed his graceful hands on her head, she plunged into a superconcious state (called samadhi). This was her first mystical experience of absolute union with absolute reality. She had attained Beatitudes (Atmananda- utmost divine Bliss).

Very soon the Guru informed her about his decision to give up his body. For the firm foundation of the mystical experience she had, he advised her to go into solitary retreat for six months for deep meditation. After this period he instructed her to do twelve years of Keertan Seva (spread the Gospel) touring different places. "Take joy in serving the Lord in human form" was his advice. "Know that I am with you all the time and harbor no fear" was his assurance. At the end of twelve years settle down at Angol, Belgaum. Work for the upliftment of the backward community there and invoke divine love in them. This will fulfill my promise given to my devotee residing there. As planned very soon he gave up his body.

She soon hired a small room in Hubli enough for one person to fit in. Through a few holes in the ceiling was all the light and ventilation she got. Again with bare minimum needs and food (1 cup of cooked rice with milk and two cups of water a day) she spent all the time 3 am to 10 pm in meditation, prayers and chanting the Holy Name.

At the end of her solitary retreat she visited her Guru's Ashram on the holy day of Mahashivratri. Here she accepted the invitation of Mrs. H. Narayanrao, wife of a principal in Madras to visit her home in Bangalore. Her first keertan or the discourse was held in a woman's club there. The secretary of the club made the usual enquiry of the honorarium for the services. Devi smiled and said "As per my Guru's orders I charge no fees. I am doing this as a selfless service to God However if you listen to me with full attention and excuse me for any lapses I would consider this itself a gift".

She thus moved from place to place spreading the divine love.

Once at 'Saraswati Sabha' in Madras at the end of the Keertan, she was offered a gold coin as a gift by a doctor named Keshav Pai. She again refused saying if she accepted in order not to offend him she would soon find herself in possession of enough coins that she could make a necklace out of it. It would no doubt make her popular but would be a deterrent in the service to her Guru.

Again she declined offers in Nanjangarh of Rs.75,000/- by a Lingayat grocer and another of a Laxmi Narayan temple with a private house by a childless Marwari couple in Kolhapur.

During extensive travel alone for twelve years at a young age, she faced many difficulties. The Guru rescued her all the times in the guise of a stranger either as ' Gurunath Hublikar 'or 'Siddhappa Hublikar'. Thus her life bears ample testimony to the fact that He protects those who have steadfast faith in Him.

In 1938, she stayed for 6 months in Santacruz, Mumbai during which time she conducted spiritual festival on the eve of her Guru's Punyatithi (death anniversary) Mrs. M. Shivrao attended the whole programme, at the end of which with divine grace her hitherto untreatable ailment of the brain miraculously got better. To express their gratitude they offered Rs. 2,000/- to Devi which she refused as usual.

In 1942 she concluded her 'Keertan Seva' of 12 years during which time she happened to be in Belgaum for the Ramnavami festival. At this time the above named person Mr. M Shivrao had a divine appearance in his dream asking him to present a piece of land in Angol Belgaum to Devi. He came looking for her here and told her about it. Though initially she did not accept it, she accepted it when she received similar instructions.

On this land she built an Ashram called ' Shri Harimandiram '. She compiled bhajans of different saints in a book called 'Parmartha Marg Pradeep' and taught her devotees to sing in appropriate melodious tunes. These bhajans are full of spiritual teachings by saints who have realized God. She stressed on being attentive during bhajans, grasp their meaning and bring into practice the teachings therein without which no progress could be made. As the bhajans started bringing peace, joy and contentment in their lives they realised that bhajans were not a means of escapism but a way of realizing God. She motivated countless number of people in chanting the Holy name.

There was no room for dogmatism, bigotry and fanaticism in her teachings. She accepted all religions as different paths toward the same goal. Infact she has written stories on the founders of all major religions of the world i.e. on Christ, Prophet Mohammed, Buddha and Mahavir.

To a common man she taught how to spiritualize their daily lives. In women she rejuvenated the sacred ideals of Indian womanhood. For smooth running of the family it is necessary for women to be subservient to their husband and children to their parents. Women to be subservient to their husbands should not be construed as a sign of weakness. On the contrary they wield considerable power in doing and undoing of the welfare of the family, they are asked to be subservient. She has accorded women the status of Goddess of prosperity (Laxmi). Men should always keep this in their minds and give them their due respect. She herself as a daughter in law set an example by serving her in-laws very unselfishly, unobtrusively and ungrudgingly. She salvaged many marriages in trouble. She taught that tolerance, introspection and correcting oneself is the right way to solve interpersonal problems in the family. She emphasized on regular sincere prayers as a means for bringing lasting peace and harmony in their lives. She taught parents how important it was to instill moral conscience through prayers at an early age. She formed a special prayer booklet called 'Balopasana' for children which has become very popular. She taught and showed how to use time and money efficiently so that enough time is spared to pursue higher spiritual goals. She emphasised on being mindful in all day today activities a habit that is beneficial in meditation. To all she taught dignity of labour. She had a great respect for nature and showed her devotees how to nurture nature and use its resources sparingly. No wonder she became the Saint of whole household. She preached equality of people and as such people of all caste and creed attend prayers and no distinction is made.

Just as the person who has walked in scorching sun enjoys the shade of the tree so do people with life in turmoil find the utmost peace here. The peaceful, silent and clean atmosphere impresses the visitor the most.

Having a darshan (meeting) of Aai (holy mother) was a blessed event for all. Her face was full of radiance and magnanimity. Her eyes were lustrous. She had unspeakable sweetness of expression and smile on her face. Her motherly solicitude excited the tenderest filial affection in the hearts of her devotees. Her presence was a haven. The peace and bliss from her darshan would leave a lasting impression on people.

Though illiterate (she had education only upto 3 rd grade in Kanada) she would throw a flood of marvelous light upon the obscurest corners of Indian scriptures (Vedas, Puranas) and bring out fundamental principles in such simplicity and clarity that even a lay man could cognize the theme. Thus all kind of people, laypersons to intellectuals of both sexes and all ages would attend her discourses in large numbers.

Shri Harimandir is so unique that importance is given singularly to prayers. Donations and offerings (fruits, incense sticks, flowers etc.) are discouraged. Because these rituals tend to distract the mind from prayers, which become of secondary importance. The distracted mind thus fails to achieve peace, bliss and contentment, in other words the goal is missed. Even with a big crowd during Utsav (festival) people desist from merry making (eating drinking, shopping) knowing the importance of not allowing their minds to drift away from prayers. As a result no stalls spring up during such gatherings as happens in the traditional fairs in the holy places in India.

The discipline as taught by the holy mother is so commendable that even a gathering of 25,000 people is handled without any commotion or chaos and decorum maintained. Even during these festival basic amenities (toilets, drinking water etc.) are well provided and kept clean.

Holy mother toiled for the sake of her devotees till the last moment of her life. She breathed her last uttering the name of 'Krishna ' at an age of 70 years on 8th Feb.1978.

A samadhi according to Hindu religious tradition was constructed at the place of her burial in the prayer hall. It is noteworthy that even during this difficult period of mourning punctuality of the prayers was maintained. This was according to the teachings of holy mother to stick to prayers during all the ordeals in life.

The tradition of initiation in the Holy name (Guru mantra) by the Guru is still maintained. On certain special days the interested devotees gather and sit in front of the sanctum sanctorum of samadhi. A tape-recorded mahamantra of 'Om Namah Shivay' in the holy mother's voice is played through the sanctum sanctorum. Devotees with steadfast faith have been benefited by this and they experience as if it has come from the Holy Mother herself.

Thus people by reading or hearing of her life and her teaching and participation in her Bhajans and chanting of the holy name have been able to tune their life to a higher key.

Even after the death of Holy Mother the activities in 'Hari Mandir' have been running as usual and discipline maintained. Volunteers from all walks of life work with a great zeal without any enumeration for long hours which is really commendable. No wonder everyone believes that Holy Mother herself is running the show behind the screen.

Apart from 3 daily routine prayer sessions special events such as Holy Mother's Birthday and death anniversary and Mahashivaratra are celebrated for 7 days with an additional fourth prayer session from 10.30 am to 12.00 noon.

Holy mther appears to be in the tradition of the great Saints of India, who have come from time to time to draw our attention to higher things in life and of the spirit.

Holy mother has written books in Marathi which serve as excellent guidelines to divine truth. A complete biography is written by her close disciple Mrs. M Vishalakshi. The list of publications is given at the back of cover page. Holy Mother has repeatedly emphasised the need to emulate the characters from the storybooks and bring the teachings into practice without which the entire effort is a waste.

Bhakti was introduced by Holy Mother at 'Shri Hari Mandir has widely spread and has branches in most towns and cities of Maharashtra and Goa state, Belgaum, Hubli, Dharwad, Harihar cities in the state of Karnataka.

Sant Lalleshwari

By Virendra Qazi

You are the Sky, You are the earth

You are the day, the very air, the night
You are the grain-offering, sandal paste, flowers and water too
You are everything, O Lord

So what can we offer You?

So sang Lalleshwari or Lal Ded. The 14th century village girl turned mystical genius, had a vision of the past, present and future. She foretold the condition of our present times, that material advancement has led to internal despair. Although the world has become a global village or family due to communication and networking, we still fight over narrow things like caste, creed and color.

But Lalla also sang of hope for sincere aspirants to realize God within. Essentially, she was a torch bearer of the new spiritual movement that witnessed great saints like Guru Nanak, Meera, Kabir, Tukaram and many others.

Born into a Pandit family, she found herself inundated by empty rituals. Her mother-in-law starved her. She would serve a big round stone covered with a layer of rice to give it the semblance of a big helping. Lalla would patiently wash the stone and keep it back in the kitchen for her mother-in-law to use again.

She observed wise and learned men starving, withering like leaves in the winter wind. On the other hand, she saw a fool enjoying a full meal and then beating his cook for minor shortcomings.

Lalla revealed her agony but counseled patience, contentment and forbearance. Finally, she relinquished her home and became a wandering nun. People flocked to her as her supernatural powers got revealed. Failing to dislodge her from the spiritual path, Lalla's mother-in-law poisoned her son's mind with false accusations. One day as Lalla returned from filling her water pitcher, her husband accosted and abused her. He struck her pitcher in rage, but miraculously the water stayed intact though the earthern pot broke and scattered.