Horscope study of Lord Rama
Horscope study of Lord Rama
Guru Shatananda
carefully unfolded the silk cloth on which the auspicious chart had been drawn.
Rama has come to this planet under the Karka Lagna with the moon residing in
the Lagna and Jupiter exalted under the auspicious star Punarvasu.
“I will share with you
the extraordinary characteristics of Rama as suggested by his horoscope. He is
purushottama: the highest among all beings. Jupiter is the Lord of the ninth
house representing dharma and is exalted in the Lagna. The foremost aspect of
his personality is his commitment to dharma. He is verily the embodiment of
dharma and will follow it to the letter and in spirit. His knowledge of the
sastras is thorough. His focus and commitment are unparlleled. Both Janaka and
Sunayana listened attentively.
“An exalted sun shows
that he will honour his word. He will create an extensive empire and
re-establish dharma.' Both Sunayana and Janaka, observed the rishi's repeated
emphasis on dharma as they quickly glanced at each other and turned back to the
rishi.
"The presence of
the moon in the lagna is an indication of his pleasing personality. He can win
many battles without fighting. Even the enemy is likely to feel love towards
him in his presence. He will also give a lot of importance to what is perceived
by society.' Sunayana was pleased with the idea of not having to fight. Janaka
sighed at the thought of acting on the unpredictable opinions of people.
“Now I will tell you
about his relationship with Sita.
The seventh house is
associated with the spouse.
"Saturn is exalted
in the fourth house and is the lord of the seventh house. Mars is exalted in
the seventh house.
Both Saturn and Mars
are associated with agriculture and give a clue for where to look for a wife
for him. Janaka you found Sita while tilling the land, isn't it? Janaka nodded
in assent.
"Mars is the lord
of the fifth house, which represents the merits of the past life. The lord of
the fifth house being exalted in the seventh indicates that theirs is a
relationship across lifetimes. Further, Mars is the adipathi of sama veda. He
is the embodiment of dedication and devotion. His exaltation is an indication
of Sita's one-pointed devotion to Rama. Further, the lord of the seventh house
is residing in the fourth house. This shows where you place your life partner.
Rama has placed Sita in the throne of his heart She will know what he wants
even without him telling her: that is how aligned she will be with Rama.
Perhaps this is divine love. Saturn is exalted in his fourth house and is also
the lord of the seventh house, which is for marriage. Further, Saturn is
aspecting the lagna too. Looking at this, one can clearly say that her life
will revolve around Rama and she can even be called his greatest follower or
devotee.' Sunayana did not know much about houses. But the fact that Sita was
well-matched for Rama astrologically was sufficient.
"Shukra is
exalted in the ninth house. This clearly shows that Rama will be extremely
loving and caring towards Sita. He will involve her in everything. Jupiter and
the moon together are aspecting the seventh house, which represent the life
partner. Rama will always treat Sita with immense respect and love.' Sunayana
thought this must be the case in Janaka’s horoscope too for Janaka was very
respectful and loving.
“The exalted Mars in
the seventh house also indicates that Rama will fight great battles, if
necessary, for his wife. He will stand by her in the face of any adversity.
Since Jupiter, the lord of his ninth house, and the moon are aspected by Saturn
and Mars with a malefic impact, there will be emotional turbulence and
challenges that arise in their life through his father and mother. But what
shines forth most predominantly is that his love for Sita will be the purest
and the highest. The planet posted in the seventh house (Mars), the lord of the
seventh house Jupiter) and the significator (Venus), all are exalted. This
indicates a love that is exalted, perhaps divine.' In Ayodhya, Sita would have
three mothers, not just one. Sunayana hoped and prayed they would be loving to
her dear daughter.
“Janaka, there is the
presence of a strong enemy too. Rahu is debilitated in the sixth house, which
is the house of the enemy. The lord of the sixth house is Jupiter. It is likely
that a Brahmana of supreme intelligence, misusing that knowledge, will be his
enemy. But do not fear, because there are all indications of a divine presence
in Rama. He has come to the earth for a higher purpose, to redeem humanity from
negative forces. The sun is aspecting Saturn in the seventh house and telling
us that Sita too will be a tearless queen. Our young princess will be an idol
for courage, Janaka.' Janaka's eyebrows were furrowed and he seemed to be in
deep thought.
“And finally, Ketu in
the twelfth house indicates that he will have no rebirth unless it is by his
own choice. Janaka, even a commoner can feel the divinity in Rama's presence.
In just a few days, he has won the hearts of the entire populace of Mithila.
There is a continuous flow of people where Vishwamitra is housed with the boys;
they just want to have his darshan. And Rama meets them patiently and with a
smile. The people have taken offerings of sweets, fruits, flowers; weavers have
woven special silks just for him; sculptors have carved idols to present to
him; no one has gone empty-handed. The look in their eyes is as if they are
going to the temple with an offering to the divine. There is talk among the
people that they went wanting to ask him many questions, but that they went
blank when they saw him. They see his smile and feel uplifted, as if all their
worries are gone. Rama has been exceedingly patient in meeting all of them.
This kind of affection is not ordinary, Janaka. His presence has kindled the
spark of love and devotion in the entire city. Every man, woman and child has
given their hearts to him, including me!" said Guru Shatananda, with an
endearing smile. Janaka and Sunayana joined their palms and bowed down to their
guru. He raised his right hand in a gesture of blessing.
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